Valmiki shares his daring resist to escape a prearranged life of steady physical and mental agony and his transformation into a speaking subject under the influence of the great Dalit political manager, BR Ambedkar. Even after attaining Independence, the Dalits had to struggle a long time to get education Joothan takes it seriously. Although untouchability was abolished in 1949, But Dalits is being unrelenting to face prejudice, economic deficiency, aggression and mockery. India's untouchables have been obligatory to acknowledge and eat leftovers for centuries, and these terms encompasses the pain, humiliation and poverty of the group of people enforced to survive at the underneath of India's societal pyramid. The tale of Joothan refers to scraps of food left on a plate this is meant for waste and animals. Omprakash Valmiki portrayed his life as an untouchable and Dalit in the newly self-governing India. In the meantime, it is also the fairy-tale of a Dalit family unit in search of self-esteem and identity in the Indian Hindu society.
The Valmiki kin is under pressure for schooling and position in the social order. Thus, Omprakash Valmiki's Joothan is about the voyage of Dalit discrimination and social boycott. He describes every aspect of his disturbing social experiences, unfolding his complete life. Omprakash Valmiki, like other writers of autobiographies, articulates the Dalit confrontation in his renowned story, Joothan.
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